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Things that really make me happy Things that make me laugh Which helps me to forget the stress I am doing things that give me a reason to live…. listening just my inner voice rather than thinking about society and negative thoughts.

And to answer your question. Yes, if that person’s intention is to go inward and not be fixated about everything else outside themselves, and learn to cultivate their inner world without using stuff but to use proper insights to still the heart and mind to relaxation rather than greed, lust and desires… One year alone for educational purposes can be the most profound and productive year to just invest into the mind, because at the end of the day, the mind controls our actions…

We can keep it alive by not assuming peace to be boredom. To train the mind through knowledge and that truly transforms and renews the mind to understand that peace are inner states that come through proper knowledge and knowledge, not external things. We can not rely on “going out for movies, dinners, value on cars, or things because things are physical experiences that only please us for the moment. Anything that comes from the external world cannot be the reason to maintain and keep our state alive. By the way, you are super involved on this app, and that’s a very commendable trait and says a lot about who you are, and I respect you for it and you are relatively a great human! So keep helping people and engaging these helpful conversations! Many thanks!

Well done on that inner circle! That is one thing that I crave! To be accepted without judgement! For what I want to share and who I want to be! Just to be me!

Yes. And again and again and again. Until I stopped caring about strangers opinions. I defined an inner cirlce of people I care about. These are the only people I allow to hurt me. If some stranger dares to be unfriendly, I just exclude him from my life and move on.

In connection to my last topic, "To be not neurotypical" I will give you an update. I wrote a blog with over 5000 words and won't translate it manually. This was my first topic: Diagnosis - Dysthymia and APD: what now? sorting and enlightening Important NOTE: I have researched everything to the best of my knowledge and belief and, above all, my own experience has been incorporated. Mental illnesses are as individual as people themselves. I ask you to bear that in mind when reading. I've been reluctant to write a blog about my diagnostic situation lately. The last status for you was that I was looking for a diagnostician. I've written countless emails and also came close to shelling out a lot of money for a private practice. But then a friend came up with “Hey. Look there. Maybe they still have room.” And I also wrote an e-mail there and then waited. A week and I was written to, they called and waited again. Another phone call and then it happened in quick succession. I was immediately given an appointment for the screening and one for the diagnosis and then it was time to wait. I was a total bundle of nerves. As usual for me, I thought everything out. I imagined the worst scenarios. Not about the diagnosis. At least not the actual diagnosis itself. But rather …. that they find nothing and that I remain ignorant. The thought was hell. And at some point the appointment came and unfortunately I had to go there alone, using public transport and was nervous as fuck. And in the end it was all very exhausting. the screening I had to look for the building first. The clinic was huge and the direct route to psychiatric diagnostics was blocked by a construction site (Welcome to Berlin). So I spent 30 minutes looking for it. Luckily I'm so paranoid that I always plan a lot more time for first-time visits. So in the end I was half an hour early. When it was finally my turn, I had to tell almost an hour. And tell. I talked about my childhood, my life, my relationships, jumping back and forth with nervousness. While I lost the thread umpteen times, I watched the psychologist write and write and write and listen. She asked exactly one intermediate question. Then she enlightened me on a thing or two, raised a suspicion that I forgot when I left the room, and basically handed me a laptop on which I had to answer hundreds of questions. The actual screening has started. The questions were strange. Mainly because at first they didn't really match the questions I asked myself. I tried to answer them patiently and then left after three quarters of an hour, totally exhausted. The wait It took 1.5 weeks from the screening to the result. And with each passing day it became somehow harder for me, who is already impatient, to stay patient and strong. Every day I was more exhausted. tired. perplexed? I threw myself into a game, got the job done as best I could, indulged in some beef again. But I wasn't really happy with my overall situation. My husband had to constantly listen to what was going through my head. My friends. Many other people. It helped deflate the head a bit. But the pressure sometimes came back faster than I could talk/write about it. But in the end, and I had to admit it to myself, I had to wait. Whether I like it or not. And then the day came. The diagnosis ... I went with a suspicion (which I will continue to investigate, but only after the move) and this suspicion was ... completely ruled out (I'll get a second opinion there) and I was after I had a few more questions who gave the diagnosis. I suffer from dysthymia (more on that in a moment) and anxious-avoidant personality disorder (AVPD). She tried to explain to me in a very scientific way what it is and my only question was "And this since my earliest childhood?" And she said yes to the dysthymia. My head refused to accept this at first. As I said before, I approached the whole thing with different expectations. After the conversation I went home and talked to my husband. I've exchanged ideas with people a lot and, above all, collected a great deal of information and, now that I've endured the acceptance, I want to start clarifying things immediately. Mainly because I find that important and it also helps me to process things. So let's start with something that hasn't existed since my childhood and that I can even define quite precisely for myself. Avoidant Personality Disorder (APD) Anxious-avoidant personality disorder is characterized primarily by the fact that one feels very inhibited, unattractive and inferior and avoids social contacts for fear of (especially negative) criticism or being ridiculed. They often feel incapable of representing their opinion and very often (as with dysthymia) have the problem that they lose themselves even more in these feelings of incompetence because they feel misunderstood. People with AVPD tend to be quiet and withdrawn, even within groups, and they find it very difficult to say no because it could be interpreted negatively. For people with this diagnosis, social contact is very uncomfortable and eye contact is avoided as much as possible in many cases. When social contacts arise, those affected are usually very careful to keep their distance and tend to torment themselves through the conversation. Above all, they often hold back on the flow of speech in (group) discussions. For me it really depends on the topic. The rest I would say, and I have to admit it to myself, actually fits … like Hati's fist on my eye. Self-assessment APD The origin of an APDcannot be fully deduced. There is a lot of speculation that it can also have genetic causes (which would not surprise me at all). In addition, negative influences play a very important role. But I don't want to rattle down Wikipedia or scientific writings. But one thing in advance: APDoccurs in perhaps one percent of the world population and therefore there is very little therapy evidence. Most therapies manage to bring improvement, but do not really reach a normal level of social skills. Now let's really get to the self-assessment. As a child I liked B. still hugs and physical contact. But that decreased slightly early on because I often felt rejected by my own family. So feelings that I have developed. In the course of my youth, that has already changed. I am still “liked” to go away, e.g. E.g. discos, clubs and such, but with as much freedom as possible for me. In the end I would say that many negative experiences have ensured that the APDhas continued to worsen. It has apparently always been there and would probably be easier to treat if I had been diagnosed as a child. I actually still feel the need to go to a club again. But I hate the crowds that are common in Berlin clubs and I would have to get there drunk to have any "fun". Or I would like to go to a pub or bar again. But the discomfort that this disease brings is like an impassable wall. Movie theater. Cinema always works. I'm someone who distances himself because of this illness. This makes people think I'm arrogant or that I'm talking down to them. Mainly because I often avoid eye contact. But there are other reasons for that. If I do something, I want to do it well. I want to prove to myself and (primarily to others) that I can do things. It's a bit... like a compulsion that you can't escape. Especially at work I was often told (after projects or presentations) that I came across as being condescending. But that is never (!) my intention. And I have often tried to work on it. And now I also know why it never really worked out to work on it. While you can at least try to maintain a certain social level in a normal conversation, it's more difficult (for me) with lectures, because you want to present your work, which you've put a lot of time and effort into, and something switches on in the head around. You get more outspoken and often adopt a tone you don't intend and end up being... the arrogant asshole without even realizing it. I've also forced myself to maintain eye contact for years, no matter how uncomfortable it made me. You know that: "Look at me when I'm talking to you!" And so. In addition, society considers it very impolite not to look the other person in the eye. I don't know why, but Corona made me stop forcing myself. I look at someone for a few seconds and then either look past them or pretend to look for something. Or I would do something “important”. Just so people don't see it as rude. I... just don't like it. In the end, the APDexplains a lot in my life. But how do you explain it to other people? And especially those who come up with sentences like “Just socialize more. You'll get used to it." Corrosive. I hate that. And that in combination with what's coming now, it's like winning the lottery. Only … without a payout. Dysthymia - high-functioning depression Similar to APD, this diagnosis is not very common. Around 1.5% of the world's population are diagnosed with it each year. Approximately 3-15% of this is in the USA alone. Depending on when it is recognized, dysthymia is a largely treatment-resistant psychological disorder. Therapy and medication can bring about an improvement, but this is rarely the case and unfortunately a cure is almost impossible (depending on whether you ask a medical specialist or a homeopath). And the most tragic thing about it: it is chronic. But more on that in a moment. In addition, improvement also depends on when it is diagnosed. It's more successful when it's a kid than it is... my age or even later. The symptoms of dysthymia are seen by those affected as "I'm just like that" and also internalized. Correspondingly, pathways are created in the brain that also store this feeling permanently...? There is also evidence (which unfortunately only takes women into account because the disease occurs more frequently in women than in men) that patients with dysthymia have a different form of certain brain structures than mentally healthy people. In the end that means: an improvement is possible, for a cure I would need a new brain. Exaggerated of course. In the end it's something you live with and have to come to terms with, and you have to appeal to your fellow human beings to accept it. do you know that Especially the bad mood question and that with the smile ensures that at some point it occurs reflexively. You smile because you see someone. You smile because it's expected in certain situations. Similar to eye contact. You force yourself to do it. Dysthymia is... persistent depression. Although it is weaker than most other depressions, the duration is often several years or, in my case... forever. People with dysthymia have very low self-esteem, are often exhausted, have very poor sleep, and very little energy and happiness. Even everyday activities don't make you cheer up or anything. It's like a permanent state of sadness. That would be to put it very simply. Those affected with dysthymia often have the following characteristics (thanks to Psych2Go DE on YT for a simplified explanation in a video) and unfortunately all of them apply to me. I will also explain my behavior on the individual points: Worries about time My husband can sing a song about how often I complain about not having time and how everything I do ends up being a waste of time. This is very pronounced for me and there is very little that I don't see as a waste of time. This blog e.g. B. I claim that with this content I can contribute to the enlightenment of many people. But in general, no matter what I do, I see it as a waste of time. Even sleeping is a waste of time for me. If not the biggest. Self-criticism Affected people criticize EVERYTHING they do. I'm z. B. a person who tries things out. Again and again. But I criticize myself so harshly that I hardly get anything done. Or even finish it. It comes from the feeling of not being good enough. Not being what you hope/expect of yourself. This drives many of those affected to unhealthy limits. I'm actually one of those people who just drop things (fortunately, let me say this). Thinking everything through . I've been told this so many times and I often say it to others. But in my case it is very, very good: I think about something for so long, no matter how useful it is, or not that it robs me of my sleep. For example, when Hati first came here, I panicked myself so much that I imagined myself barricaded in the bedroom even before he arrived. “What if… and then if…”. These are trains of thought that create a vortex that is almost impossible to get out of. Feelings of misunderstanding In the video by Psych2Go DE, this is broken down very much into the illness. But it is actually a general problem for those affected. One often and quickly feels misunderstood or misunderstood. Be it in conversations or in actions. I have that e.g. B. more often at work. I explain my view of something and run into blocks or I am made to understand (perhaps unintentionally) that my thinking is wrong. That makes you withdraw even further at some point. Especially in connection with the APD. But more on that later. The Sea of Sadness As a dysthymic sufferer, you are sad most of the time, or almost always in severe cases. While with most other types of depression you can say "The last time I was sad was every now and then" it's more like saying "I don't remember being happy" with people with dysthymia. For me, since I can't remember either, it's like "The last time I was happy was on ... because." It is a never-ending sadness, sometimes weaker, sometimes stronger. A .. grumpy mood that won't go away no matter what you do. Unhealthy coping Sick people naturally try to come to terms with their lives and their (often still unconscious) illness. Nevertheless, those affected try to switch off their heads somehow. As a result, many sufferers become addicted to alcohol or drugs. I have a disturbed (but not pathologically disturbed) eating behavior during worse phases. So-called overappetite. I want greasy food and that's what I do. Also in the knowledge that I have a bad conscience afterwards because I ate greasy food again. It has become less. But unfortunately I can't turn it off completely. But the opposite can also be the case. underappetite. Some sick people stop eating. This over a long period of time, which can also be very unhealthy and even lead to worse diseases. Of course, there are more unhealthy coping methods. However, I have limited myself to those that are most common or concern me. Unhealthy pastimes For sufferers, activities such as watching series, burying themselves in games seem perfectly normal. Just like all the other points mentioned. After all, they live their lives like everyone else. It is their flight from reality that makes life so difficult for them. And most importantly, they try to escape the disease a little. It may seem unhealthy to others. For those affected, however, it is a means of not falling into even deeper depressions. It was well described in the video: Sick people often feel numb and sometimes as if they don't fit into the world because others don't. Others laugh, rejoice, fall in love. And in the end, only the veil remains for those affected, which makes us sad. Associated with dysthymia, as previously mentioned, are (everything in my case) increased appetite, trouble sleeping, fatigue and low energy, decreased self-confidence, reduced ability to concentrate (which in my case gets worse the less interested I am), and difficulty making decisions and last but not least often long-lasting hopelessness or pessimism. This is normal … I thought. I really thought what I am was normal. My whole life. And so it is with many sufferers. When it comes to depression, people always thought of these classic descriptions. death unhappy. Often with a tendency to suicide. I hadn't expected that my permanently depressed mood would really be a clinical picture. "I am so." I always thought so, and in the end it is. I am like this and in the end I will stay like this. In the end, Roswitha turned out to be a really existing disease without knowing it beforehand. I also found a few sufferers of dysthymia and I wanted to quote you something that I find very … appropriate in retrospect, especially related to Roswitha. “Yeah, absolutely right…. Dysthymia is a real bitch. Because it's always there, but lets you "Somehow, just about, but never fulfilling or even happy." Additionally, this quote also pretty aptly describes what dysthymia is all about. never to be happy. But what is all this together? I tell you. double depression Dysthymia rarely comes alone. It often occurs together with another psychological clinical picture. The interesting thing is, it can be anything. And that's why every dysthymia is somehow unique. There are days in a year when I can't get up. And even if I make it, I'm then e.g. B. glued to the couch. Nothing could make me do anything these days. I feel weak, useless, unable to do anything. Then one speaks of a double depression. The APDcan indeed be episodic and at the end and in connection with the dysthymia can cause a total knockout. There are years when this happens more often and then there are years when it only happens once or maybe twice. This is also a time when one feels infinitely empty. Not the emptiness I usually wish for because my head is overloaded. But an uncomfortable emptiness. Helplessness hits me pretty well, I think. Rarely, at least for me, does it happen that it takes a longer period of time. My husband also struggles a bit with me because I'm generally listless. And I'm always particularly sorry when we then e.g. B. do something, and I'm rather unsympathetic. And I'm always afraid that this will change something. job loss e.g. B., or that my partner(s) turn away from me. It ends up being a flood of all the fears I've talked about before. I also took the trouble once and created a graphic, which was also shown to me in a less beautiful way, to clarify the whole thing for you: thegreen: The line represents the mood of a mentally healthy person. Sometimes you're in a good mood, sometimes you're not. An up and down with no significant peaks down. theRedLine is the average depression, as it is often described. You have a course like that of a mentally healthy person, but it goes down episodically. As mentioned above, these people can often pinpoint when they have been depressed. theblue-turquoiseLine would be a dysthymia sufferer. A permanent gloomy mood with no upward improvement. And thepurpleLine is... Gerry. This is then a double depression as described above. You always move in the depression and fall into a hole episodically, only to end up in the permanent depression again at the end. There's no way straight up. while e.g. B. Jokes ensure that people can be amused by them for a while, it is a little different with dysthymia sufferers (especially from my own experience): I z. B. can laugh me to death. I can find things hilarious. But that doesn't cheer me up at all. I'm back in my gloom within moments of laughter. And from experience I can say... it's hell. This combination also ensures that small changes in familiar situations throw me off track. I have a small example for this: At work, we work with so-called backends. So desktops where we can do many things. Once an input window was moved. To the right edge of the screen. It blew my mind one day (and I tried my best not to show it). And it took me over a week to get used to it. And it was exhausting. And in the end there is no way out. My combination in particular is really … bad (personal feeling). Both are difficult to treat and cannot be cured. This means …. oh I'll get to that later. But please believe me when I say I hit the jackpot. But I'm sure others fare even worse. But there is more. The samples I once got a funny saying in a different context. But I convert it a bit and pass it on to you. “It's like this with the special issues: It's like being in a perfumery. You buy your depression illnesses and get other little problems as samples in the bag.” At the end, the following flows into the dysthymia. I have increased impulsiveness compared to the average human. This ensures, among other things, that I quickly get upset and mentally get up to 180 very quickly. This is (for me) very difficult to control. In addition, it also takes a lot of strength to keep this impulsiveness in check. Especially when I feel misunderstood and people don't make an effort to understand me. I think I've philosophized enough about my fears and even made huge projects out of them, so I'll just skip that part. A great deal of insecurity in social contact is also one of these little tests. There are actually moments for me where I think, “Are you really texting this person? Would she even be interested in a conversation?”. And only digitally. In real life it's even worse. Other problems such as B. understanding other people (especially facial expressions and gestures) are also present. Or the rendering of one's own inner being to third parties. This also applies to communicating in an understandable way. I'm often bold, forward-thinking and, at least I'm often given the feeling, ambiguous. In the end... I could have done without these samples. How does it go from here? After the diagnosis I was advised to see a therapist. With emphasis on the fact that this / r has a license to practice medicine. Funny. I almost had to laugh. It's hard to find therapists at all. Finding a therapist is more like looking for a needle... in 20 haystacks. At least in Berlin. But I know that I won't do that again in Berlin. We have decided to move this year. And I don't want to put myself through the stress of searching and any therapy per se and having to move with me. Afterwards the boys have to do everything themselves because I can't get up. I'm so scared of this exact situation. In addition, it would be pointless to start therapy here and then start all over again in six months. It's already... very stressful. If it was up to me, I would take some time off. Sleep in (although it's a waste of time, I seem to need it). My energy balance is currently absolutely in the basement. It all cost a lot. The dysthymia is already very energy gluttonous (she is an energy whore). The last few weeks have been exhausting. And the last few days have sucked me dry. And I also dedicated myself to the beef and now this blog with thousands of words. I'm just done. But I'll see if I'm more motivated to draw. Because when I was actively drawing, everything was a little better. I'm trying to optimize my setting a bit to counteract the displeasure and my own laziness. I'll definitely see a therapist at some point, but I've planned other paths for now. The positive side of the coin Much of what is bad often comes with a positive side, which comes to light when you network with people who have similar or even deeper problems. Especially with diagnoses. I have a very strong sense of justice (which sometimes kicks a little...too intensely). Discrimination, disadvantage and such are a red rag for me, which I jump at in 99% of all cases. Like an angry bull. I no longer have to be ashamed of being "ungrateful," "rude," or "antisocial." In the end (and while that sounds like a cheap excuse), it's not my fault. And I've now taken two days to understand that. Of course, the shame will never end. But it doesn't have to make me feel any worse than I already feel. I had given the monster a name in my head. Roswitha. And now the monster has a shape too. And that's reassuring. I finally have a tool to educate people who have issues with me. I can say “Hey. This is due to the following reason…”. Of course, that doesn't make things any easier. I will have the same problems and challenges in the future as I do now. But I can work better with it now. And I solidified other choices. Met new ones and I hope my own urge to drift off into doing nothing doesn't get in the way. It has been very… present in recent years. And what is perhaps also important … Due to the illness, of course I (was) the perfect victim of bullying. I was also able to recognize a lot for myself. However, that does not justify bullying. And never will. But... let's be honest: I was easy prey. But still … past contacts First of all: You don't need to have a guilty conscience. You didn't know. I did not know it. Nobody knew. But I can close some "files" now. I've often asked myself why people left my life. Especially the APDexplains a lot. There are two subtypes in the APD. And I've done both. I used to be pliable-exploitable. I felt taken advantage of by others or was even taken advantage of, which explains the current problem. Because I was blind to those signs. I think it has accompanied me for 25 years to belong to exactly this type. By now I would say I've become the "cool-aloof" subtype. I've become very suspicious. Especially if you want things from me. I don't know if it's common to iterate over both subtypes. That's the way it is with me. People (including very important people who I somehow even still miss) have often turned their backs on me because I'm always so negative. Because I tend to look at everything grey-black instead of white. Because I push forward with my negative thoughts. Because people couldn't accept that dark spot called Gerry in their lives anymore. I even understand that now. Although I continue to believe that toxic positivity is a big problem. There are one or two contacts that I think it would be nice to re-establish and maybe people understand that that's who I am and that can't be changed in the blink of an eye, and maybe never. But I don't believe in it. In addition, the wrong people will also feel addressed by it. So if I don't answer you... you don't belong. What doesn't help? Now how do we deal with this? "I'm sorry for you" ... It's allowed. But... it doesn't help. Expressing sympathy when you don't understand something only serves to make you feel better. It doesn't help those affected at all and in the end you feel bad (in my case at least) because you might have even made someone sad. Also, trying to impose things like positivity or hope is totally unhelpful. This combination of diseases almost does not allow you to absorb hope and positivity. Or even perceive. And no matter how hard a person tries to instill confidence in a hopeful future, it's more likely to result in... reducing and ending the conversation, or in the case of sustained PA, the contact. I've always tried to avoid that. So cut off contact. This often took care of itself (see last section). As hard as it sounds: In view of the facts regarding treatability, let alone a cure, there is no hope. Or I don't see them and I can't either. You're welcome to have hope. Nobody forbids you that. But don't force it on me (and possibly other sufferers you meet). This is a waste of time and energy. Mutually. Also, forcing someone to do something (for example, saying that you should seek treatment immediately) is counterproductive. I have my pace. I want to set my own pace. The "readiness" to do something has to come from me. I have to make the decision to start therapy. to practice a sport. to find a hobby. And and and. I must not be denied the right to make my own decisions on this particular issue. And now? I've done a lot now. In recent years I have tackled many things that were put off for years. I've built up a small but fine group of friends. I changed my name. Official with certificate. And now I have a diagnosis. But now... I'm tired. And somehow I have to manage to gather enough energy in my head for what's still to come. The move first. I would like to let myself rest for now. Spending time with my family and friends. The subject itself will come up many more times in these contacts. And I hope that you all understand that. But I don't want to press any further for changes. i need a break I will read more about the two diseases. Educate myself to maybe find ways to explain it more easily. I'll learn to deal with it. And above all, I will try to approach those around me in a reasonable manner in order to explain and clarify this. I have two diseases that cannot be seen. Externally I am healthy (perhaps a bit too fat). Oh well. Except for little things like my acne or my eczema. But you'll never see my head. The chaos. The fears. The perpetual darkness. I will keep getting up. Carry on doing my steps. No matter how many times I fall. I will live with the diseases and continue to fight my life until maybe one day I can't anymore. And I should be aware of that, and so should my family: it can happen at some point. And it's up to my family and friends if they want to continue with me. You see a Gerry who is grumpy. You like (or hate) him. And now you also know that I'm sick. In the head. With ailments that many people think a little sunshine could cure. Or even refuse to accept them. If you have questions: ask. If you want to talk to me about it, talk to me. Thanks. Thank you to everyone who has been there for me so much over the past few weeks. Gerry

THE HEALING POWER OF LONELINESS Loneliness is not the absence of connection but the full presence of God and a total experience of the Self. It is total "isolation" which is not isolation at all from the perspective of Infinitude. Loneliness contains its own cure, if we are willing to dive in, courageously, or without any courage at all. The dive is everything. Loneliness is utterly misunderstood in our culture, or rather, it is only understood on a very superficial psychological level. Everyone is running from loneliness, keeping busy just to avoid it, never coming to know and taste its sweet and merciful healing nectar. For many, loneliness is an enemy, something shameful to be avoided or covered up at all costs. We reach outwards, habitually, automatically, unconsciously, just to keep our distance from loneliness, just to avoid the deafening silence at the heart of all creation. We fill our time and senses up, addict ourselves to projects, create false personas on social media, try to stay “connected” as much as we can, never letting ourselves rest, to avoid the “void” and the gaping chasm of loneliness. But in its terrifying depths, loneliness is not harmful or shameful at all; it is a highly misunderstood spiritual experience of Oneness with all creation, a full and life-giving immersion in the staggering beauty – and utter horror - of life itself, a deep and timeless connection to all living things. Loneliness is not an emptiness but a full presence and an abundance of life. It is pure potential and freedom and surrender all at once, but as long as we are running from it we will never know its nourishing, healing and transformative powers. Loneliness is not a negative state or some mistake in our being or biology, it is inherent in existence itself, built-in ontologically to our very consciousness and it transcends the psychological story. It is connection, not disconnection. It is wholeness, not lack. Loneliness is a naked spiritual state and subsumes all other states. It is an utter letting go, a paradigm of pure receptivity and perfectly tender openness. It is the ground of being itself, and the base of our subjectivity. We run from it at our peril. Nobody can experience our joys and sorrows for us. Nobody can live for us and nobody can die for us. Nobody can experience our own subjective reality, see what we see, feel what we feel, experience what we experience, love what we love, heal from what we need to heal from. We can act as witnesses for one another but we cannot enter each other’s subjectivity or breathe for each other or process each other’s pain. We exist in utter aloneness and uniqueness always, and this is true even when we are in deep connection and relationship. Our ability to relate authentically has its roots in our profound loneliness, and this is what makes every connection with another being such a miracle. When we run from our loneliness, we run from the miraculous and we run from ourselves. Without loneliness, we exist in utter spiritual poverty, no matter how 'evolved' we believe we are. Loneliness is a journey we must take alone. Like falling in love, or like dying, we must fall, without protection and without guarantees. Loneliness is the artist in the midst of creating something utterly new, the scientist on the verge of a breakthrough. Loneliness is the woman crying out on her deathbed, the child being born, the spiritual seeker kneeling prostrate before the ordinary world, the adventurer forging a new path in the dark forest. Loneliness is a risk, but utterly safe. Loneliness is the heart of trauma but it is a loving heart after all. Loneliness feels like shame and total abandonment from the perspective of the mind but for the soul loneliness is a full encounter with the timeless mystery of creation and an utter celebration of all there is. Loneliness takes us out of our minds. It breaks us, grinds us down to our essence, erodes us back to purity and innocence and beauty, brings us close to death but then rebirths us, stronger and more courageous than ever before. Its terror breaks our defences and, then, vulnerable and soft and open, we re-enter the world, more sensitive to its beauty, more aware of the fragility of form and more tender towards the ache of humanity. We don’t always know if we can endure loneliness, but we do. When we are in loneliness, it is total and all-consuming and even time recedes. Everything disappears into loneliness - it is like a black hole, and we don’t know how long we can survive its ferocious embrace. But we are stronger than we know and we endure it beautifully. Through meeting our own loneliness and letting it touch us deeply, and ravage us, and cleanse us, and renew us, we come to know directly the loneliness of all beings, their yearning for the light, their deep ache for God, their search for home. We recognise others more deeply as ourselves. Loneliness makes us look beyond appearances and touch the depths of the world soul. If we have truly plumbed the depths of our own loneliness, we can never again close our hearts to the loneliness of others, to the yearning of their humanity, to the horror and awe of creation itself. Loneliness breaks us open to a devastating compassion for all things, it matures us spiritually and increases our empathy a thousand-fold. We become more caring, more compassionate, more deeply considerate. We become more able to look into the eyes of another without shame or fear. We become less able to turn away where we see suffering and pain. We value our connections more deeply than ever before. Each friendship is a miracle. Each moment with a family member, or partner, or stranger, takes on a strange new melancholic beauty. We become more fearlessly alive in our dying. We embrace paradox as a lover and a friend. Loneliness is the gravity of love, a sacred pull into the heart core. Loneliness brings with it a sense of rest and contentment, a deep inner happiness and satisfaction. It slows us down to a snail’s pace and breaks our addiction to the clock and to second-hand notions of "success". It makes us less distracted, less restless, less manipulative, more content with the present moment. The black hole in our guts becomes our unexpected church, our solace, our sanctuary and our mother, and the source of all our genuine answers. We listen to our loneliness and it brings unexpected gifts. New creativity and new inspiration pours out of the lonely place inside. New music comes from there, new and unexpected words, new desire and new paths to follow. Loneliness is the source of all great art, music, poetry, dance, and all works touched by authentic loneliness are authentic works filled with truth and humility and the light of life itself. The nectar of God pours through the broken place inside. Loneliness crucifies us yet shows us that we cannot be crucified. We do not lose ourselves in loneliness. We find ourselves there more clearly and directly than ever. Loneliness is the experience of pure intimacy with the senses. It is the erotic experience of being fully alive. It is Jesus on the cross. It is the pulsating ache of a universe longing to be born. It is the end of all things, and a new beginning. It is holding a friend’s hand, not knowing how to help them, not knowing how to take away their suffering, but giving our heart to them totally. It is facing our own death, no promises, no guarantees, no story anymore. Loneliness is the Beloved beckoning us. Those who have let themselves touch the black hole of loneliness, those who have given themselves up to its relentless pull, who have let the darkness penetrate and infuse and shake and reawaken them, are unmistakable beings. They have a depth and a strength of character that others lack. They radiate genuine warmth and understanding. Their melancholy is the fount of their greatest joy. They are not content with surface things any longer. They have been broken but they are playful too, and full of humour. They love the night-time as much as the day, the shadows as much as the light, the wolf as much as the songbird. Their not-knowing is the source of their wisdom. Their spirituality is simple. They hold no dogma anymore. They have become like little children once more. They are poets and artists and wild lovers of the night. Loneliness is the experience of being in a body, but not of a body, and knowing that all things will pass, that all loved ones will die, that nothing lasts, that everything is made of the most delicate substance. Loneliness is a deep and unshakeable awareness of the transience and brevity of things, of illness and endings and new beginnings. Loneliness is a love of the night-time, the shadows and the moon. It is present in every moment and saturates every hour of every day. Once you have tasted loneliness, truly sipped from its sacred fount, you cannot run away from it ever again. You are haunted by it, yet you know it is the friendliest of ghosts. Loneliness opens your heart wider than any other experience ever could. It brings with it youth and innocence. It makes you weep at the sight of sand on the beach, or the sound of a baby crying, or the feel of the morning sunlight on your skin, or upon the contemplation of time itself. Loneliness takes us to our most painful places but helps us fulfil our highest potential. Without loneliness, we are just shells of human beings, frightened skeletons. Loneliness fills us up with warmth from the inside, gives our lives the deepest kind of purpose and direction and meaning. Loneliness makes us realise we are never alone, and we are always loved, despite our imperfections and lack of faith. Loneliness is a religious experience, a lovemaking with the Universe. Loneliness will save you if you give yourself to it totally. It will not separate you from the world and others but will bind you to them more powerfully. Through the dread and devastation of loneliness you will discover that you are more vast and more capable of love than you ever thought possible. You will be shocked at how much life you can hold. The more you run from loneliness, the lonelier and lonelier you will feel, and the more you will fear being alone, even if you are surrounded by people. In loneliness is the utter paradox and mystery of creation. It may be last place you want to touch in yourself, and it may sound like madness, what I am saying to you here. But your loneliness may hold all the secrets to your very existence. You may find that your loneliness is not “loneliness” at all, in the end – it is your umbilical cord to God, unbreakable, infinite, death-defying, a cosmic pathway of love and forgiveness and utter, utter humility. Let your loneliness pierce you, then, and shake you, and nourish you, and let it connect you to the world - and your authentic self - more deeply than ever. - Jeff Foster

Click on this link to learn more : https://amzn.to/32QEhBF Nearly every time you see him, he's laughing, or at least smiling. And he makes everyone else around him feel like smiling. He's the Dalai Lama, the spiritual and temporal leader of Tibet, a Nobel Prize winner, and a hugely sought-after speaker and statesman. Why is he so popular? Even after spending only a few minutes in his presence you can't help feeling happier.If you ask him if he's happy, even though he's suffered the loss of his country, the Dalai Lama will give you an unconditional yes. What's more, he'll tell you that happiness is the purpose of life, and that the very motion of our life is toward happiness. How to get there has always been the question. He's tried to answer it before, but he's never had the help of a psychiatrist to get the message across in a context we can easily understand.The Art of Happiness is the book that started the genre of happiness books, and it remains the cornerstone of the field of positive psychology.Through conversations, stories, and meditations, the Dalai Lama shows us how to defeat day-to-day anxiety, insecurity, anger, and discouragement. Together with Dr. Howard Cutler, he explores many facets of everyday life, including relationships, loss, and the pursuit of wealth, to illustrate how to ride through life's obstacles on a deep and abiding source of inner peace. Based on 2,500 years of Buddhist meditations mixed with a healthy dose of common sense, The Art of Happiness is a book that crosses the boundaries of traditions to help readers with difficulties common to all human beings. After being in print for ten years, this book has touched countless lives and uplifted spirits around the world. Nearly every time you see him, he's laughing, or at least smiling. And he makes everyone else around him feel like smiling. He's the Dalai Lama, the spiritual and temporal leader of Tibet, a Nobel Prize winner, and a hugely sought-after speaker and statesman. Why is he so popular? Even after spending only a few minutes in his presence you can't help feeling happier.If you ask him if he's happy, even though he's suffered the loss of his country, the Dalai Lama will give you an unconditional yes. What's more, he'll tell you that happiness is the purpose of life, and that the very motion of our life is toward happiness. How to get there has always been the question. He's tried to answer it before, but he's never had the help of a psychiatrist to get the message across in a context we can easily understand.The Art of Happiness is the book that started the genre of happiness books, and it remains the cornerstone of the field of positive psychology.Through conversations, stories, and meditations, the Dalai Lama shows us how to defeat day-to-day anxiety, insecurity, anger, and discouragement. Together with Dr. Howard Cutler, he explores many facets of everyday life, including relationships, loss, and the pursuit of wealth, to illustrate how to ride through life's obstacles on a deep and abiding source of inner peace. Based on 2,500 years of Buddhist meditations mixed with a healthy dose of common sense, The Art of Happiness is a book that crosses the boundaries of traditions to help readers with difficulties common to all human beings. After being in print for ten years, this book has touched countless lives and uplifted spirits around the world.

Is anyone else here an empath or highly sensitive individual? I am and am curious how you deal with this gift ? Are You a Highly Sensitive Person? Should You Change? A sensitive person's brain is different: Research points to some advantages. But what does highly sensitive really mean? Is "Highly Sensitive Person" a scientific term? As it turns out, there is research on this innate trait of high sensitivity. The scientific term is “Sensory Processing Sensitivity (SPS). Highly sensitive people are born that way; it is not something they learned. As children, they might be described by teachers as shy or inhibited, especially in Western countries. As adults, they might be described as introverts. It is important to note that not all sensitive people are shy or introverts. In fact, 30 percent of HSPs are thought to be extroverts. HSP scales for adults and childrenhave been developed and used in research (1). A commonly used scale contains 27 diverse but strongly interrelated items. An HSP ... has a rich and complex inner life is deeply moved by the arts and music gets easily overwhelmed has difficulty performing a task when being observed easily startles is sensitive to pain, and hunger is attuned to inner bodily sensations readily notices sensory changes Researchers linked this trait to positive qualities but also to mental illnesses It is not surprising that this trait is found in artists, poets and is linked to giftedness, creativity and empathy, At the same time, an HSP is at a higher risk of depression and other mental illnesses. They are also at a higher risk of burnout because they get easily overwhelmed. This is why it is critical to know if you are an HSP, so you can seek out relationships and environments that make you shine (see the last section). The brain of an HSP is different There are biological reasons for all the components of this trait. An HSP’s brain is wired differently and the nervous system is highly sensitive with a lower threshold for action (2). This hyper-excitability contributes to increased emotional reactivity, a lower threshold for sensory information (e.g. bothered by noise, or too much light), and increased awareness of subtleties (e.g. quick to notice odors). There are also changes at the macro brain level. The areas associated with this trait greatly overlap with the brain areas that support empathy! Also, they have a hyperactive Ursula which explains their heightened awareness of their inner emotional states and bodily sensations. This hyperactivity explains their sensitivity to pain, hunger, and caffeine. There is also some recent evidence that this trait is related to the infamous 5-HTLPR gene (serotonin gene), implicated in many psychological conditions, such as depression (3). How to make the most of your high sensitivity Reduce the number of intense stimuli in your environment. Limit the number of tasks when multi-tasking. Avoid burnout by noticing early warning signs, such as feeling overwhelmed and anxious. Get your thoughts and deep emotions on paper so that they won’t cloud your brain. Try mindfulness meditation especially to deal with high sensitivity to pain. This will teach you to acknowledge pain as the sum of sensations suspended from the label of pain. Take advantage of your creativity: Draw, color or write. Take advantage of your predisposition for higher empathy to strengthen relationships—to become a better co-worker, and to assure your self worth. Be comfortable in your sensitive skin. Own it and never be ashamed of it. Be honest about your predisposition to be an HSP, especially in close relationships. But don't forget to highlight the positive aspects: more empathy, deep thinker, able to see things from a different perspective, appreciation of arts and music, and others' positive qualities.

The inner peace is the piece that has always been missing, people have tried numerous ways to find it, but only some seemed to have found it. Allow....please allow me to make it easier for you.

The inner peace is the piece that has always been missing, people have tried numerous ways to find it, but only some seemed to have found it. Allow....please allow me to make it easier for you.

Key facts Female genital mutilation (FGM) involves the partial or total removal of external female genitalia or other injury to the female genital organs for non-medical reasons. The practice has no health benefits for girls and women. FGM can cause severe bleeding and problems urinating, and later cysts, infections, as well as complications in childbirth and increased risk of newborn deaths. More than 200 million girls and women alive today have undergone FGM in 30 countries in Africa, the Middle East and Asia where FGM is practiced(1). FGM is mostly carried out on young girls between infancy and age 15. FGM is a violation of the human rights of girls and women. There is evidence suggesting greater involvement of health care providers in the practice. This is known as medicalization. The World Health Organization (WHO) is opposed to all types of FGM, and is opposed to health care providers performing FGM. Treatment of the health complications of FGM in 27 high prevalence countries is estimated to cost 1.4 billion USD per year and is projected to rise to 2.3 billion USD by 2047 if no action is taken . Female genital mutilation (FGM) comprises all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons. The practice is mostly carried out by traditional practitioners. In several settings, there is evidence suggesting greater involvement of health care providers in performing FGM due to the belief that the procedure is safer when medicalized. WHO strongly urges health care providers not to perform FGM. FGM is recognized internationally as a violation of the human rights of girls and women. It reflects deep-rooted inequality between the sexes, and constitutes an extreme form of discrimination against girls and women. It is nearly always carried out on minors and is a violation of the rights of children. The practice also violates a person's rights to health, security and physical integrity; the right to be free from torture and cruel, inhuman or degrading treatment; and the right to life, in instances when the procedure results in death. Types of FGM Female genital mutilation is classified into 4 major types: Type 1: this is the partial or total removal of the clitoral glans (the external and visible part of the clitoris, which is a sensitive part of the female genitals), and/or the prepuce/ clitoral hood (the fold of skin surrounding the clitoral glans). Type 2: this is the partial or total removal of the clitoral glans and the labia minora (the inner folds of the vulva), with or without removal of the labia majora (the outer folds of skin of the vulva). Type 3: Also known as infibulation, this is the narrowing of the vaginal opening through the creation of a covering seal. The seal is formed by cutting and repositioning the labia minora, or labia majora, sometimes through stitching, with or without removal of the clitoral prepuce/clitoral hood and glans. Type 4: This includes all other harmful procedures to the female genitalia for non-medical purposes, e.g. pricking, piercing, incising, scraping and cauterizing the genital area. No health benefits, only harm FGM has no health benefits, and it harms girls and women in many ways. It involves removing and damaging healthy and normal female genital tissue, and interferes with the natural functions of girls' and women's bodies. Although all forms of FGM are associated with increased risk of health complications, the risk is greater with more severe forms of FGM. Immediate complications of FGM can include: severe pain excessive bleeding (haemorrhage) genital tissue swelling fever infections e.g., tetanus urinary problems wound healing problems injury to surrounding genital tissue shock death. Long-term complications can include: urinary problems (painful urination, urinary tract infections); vaginal problems (discharge, itching, bacterial vaginosis and other infections); menstrual problems (painful menstruations, difficulty in passing menstrual blood, etc.); scar tissue and keloid; sexual problems (pain during intercourse, decreased satisfaction, etc.); increased risk of childbirth complications (difficult delivery, excessive bleeding, caesarean section, need to resuscitate the baby, etc.) and newborn deaths; need for later surgeries: for example, the sealing or narrowing of the vaginal opening (Type 3) may lead to the practice of cutting open the sealed vagina later to allow for sexual intercourse and childbirth (deinfibulation2). Sometimes genital tissue is stitched again several times, including after childbirth, hence the woman goes through repeated opening and closing procedures, further increasing both immediate and long-term risks; psychological problems (depression, anxiety, post-traumatic stress disorder, low self-esteem, etc.); Who is at risk? FGM is mostly carried out on young girls between infancy and adolescence, and occasionally on adult women. According to available data from 30 countries where FGM is practiced in the Western, Eastern, and North-Eastern regions of Africa, and some countries in the Middle East and Asia, more than 200 million girls and women alive today have been subjected to the practice with more than 3 million girls estimated to be at risk of FGM annually. FGM is therefore of global concern. Cultural and social factors for performing FGM The reasons why FGM is performed vary from one region to another as well as over time, and include a mix of sociocultural factors within families and communities. Where FGM is a social convention (social norm), the social pressure to conform to what others do and have been doing, as well as the need to be accepted socially and the fear of being rejected by the community, are strong motivations to perpetuate the practice. FGM is often considered a necessary part of raising a girl, and a way to prepare her for adulthood and marriage. FGM is often motivated by beliefs about what is considered acceptable sexual behaviour. It aims to ensure premarital virginity and marital fidelity. Where it is believed that FGM increases marriageability, it is more likely to be carried out. FGM is associated with cultural ideals of femininity and modesty, which include the notion that girls are clean and beautiful after removal of body parts that are considered unclean, unfeminine or male. Some people believe that the practice has religious support, although no religious scripts prescribe the practice. Religious leaders take varying positions with regard to FGM: some promote it, some consider it irrelevant to religion, and others contribute to its elimination. Local structures of power and authority, such as community leaders, religious leaders, circumcisers, and even some medical personnel can contribute to upholding the practice. Likewise, when informed, they can be effective advocates for abandonment of FGM.

How can we measure the connection between dreams and success? Most of us are continually dreaming about some type of success in life. It can be a dream not related to material wealth, but to inner peace, gratitude, and being kind when ideas contradict ours. When people say: "you are a dreamer" what it mean? I would interpret it as a positive or negative statement?

Inner revelations and working on your strengths = the universe showing you a whole new cycle♥️and in a whole new ‘YOU’ — it’s almost supernatural 🚀🌈💯

I am a beginner and have started meditation and the search for inner peace, balance and happiness a little more than a month ago. I am hoping to find in this forum knowledge from people who have more experience in this subject than me and to share and better understand the forms I am using now. I have been using youtube as I have found many videos there, but that is also the problem, there are to many different ones. I am thinking of purchasing meditation music, but would like would like some insight from someone who knows this better before I continue. Any advice or feedback would be appreciated. Recommendations or links to better resources than youtube would help a lot. Thank you and have a blessed day.

Oct. 19 - 23: Deep Flow Conference & Workshops is a FREE, live online event, featuring a diverse line-up of inspired (and inspiring) speakers, who will share practices and insights to help you liberate your own deepest flow. Speakers includes: Michael Beckwith - Agape Spiritual Center - On Practice, Service & Love Steven Kotler - Stealing Fire - The Art of Impossible Loch Kelly - Open-Hearted Awareness Institute - Effortless Mindfulness Patricia Albere - Evolutionary Collective - Unitive Flow Karen Johnson - The Diamond Approach - Continuous Discovery Tami Simon - Sounds True - Leading & Letting Go Craig Hamilton - Integral Enlightenment - Beyond Peak Experiences Katie Goodman - Speaker & Comedian - Improvisation for Life Diane Allen - Concert Violinist - Flow on Demand Paul Austin - the Third Wave - The Psychedelic Evolution Martin Aylward - Inner Critic to Inner Freedom Rick Barrett - Knowing Without Thinking Jeffery Martin - Persistent Awakening Cameron Norsworthy - Insights from the Field Elizabeth Debold & Thomas Steininger - One World in Dialogue During this 5-day LIVE interactive conference, there will be live Q & A as well as a Virtual Cafe that will open its doors to allow everyone to connect with their fellow participants.

there is always a good and happiest way in life. . . if focus on chunks and small issues we will never became a happy person. . . happiness no about the world the circumstances it is about your inner peace. . . and peace come from good heart and good deeds . . do this and feel the happiest moments of your life. . . . i face many emotional problems in life but i cope up with them with a smiley face and gain a way in every difficulty with a strong mind and heart . . . . strong mind means a mind which can search new ways of living and smiling in every situation. . it no the mean that you suppress your negative emotions. . .

I'd heard of 'shadow work' before but had never read about it, so thanks Dee for explaining. That is something I will explore further. I've certainly learnt my own ways to improve my inner peace; in my 20s and part of 30s I had a lot of internal turmoil, and while - of course - it stills pop up, it's not as everyday as before. Mindfulness has definitely played a part. As a ruminator, living in the moment has been essential in shifting my mindset. I'd also say consciously avoiding things which I note bring my inner peace down: negative news, negative/conflictive people, etc. And then there's the opposite of revelling in the things that bring me joy; nature, artwork, swimming. Keeping it simple.

Finding inner peace is definitely a work in progress and something to we take with us on our journey. I think how to find inner peace and happiness are questions everyone asks at some point, and it was really helpful reading these tips on what could work ? Challenging yourself can be really difficult but it's worth the effort!